In November of 2012, there was something of sheer egotism in
the air as the religion of ‘peace’ and assimilation grew contagious with an
attempted “Islamophobia Awareness Month” in a bid to gain wider recognition for
an untouchable ideology that answers to nobody. One of the more depressing
aspects of this farcical month dedicated to one ideology is that it was in
cooperation with the London School of Economics. The poster for the event was
emblazoned with the following piece of pseudo social commentary:
“With Islamophobia entering the mainstream of politics
across Europe and with increasing concerns over the penetration of Islamophobia
in universities, the LSE Students' Union is providing a forum for discussion on
the nature and extent of the problem and what can be done to challenge it.”
This is a continuation from the self-deprecation of western
society and how there is a perennial blame placed onto opinion and/or concern.
Many prestigious and world renown British universities are now playing the
apologists and relinquishing a sense of intelligent, critical thinking in the
face of adversity. As someone who is constantly and curiously questioning the
intentions of others (whether positive or negative), I started questioning the
general impetus of the universities and their great strives to propagate Islam.
Of course, I didn’t need to look far. Largely influential and prestigious institutions
such as Cambridge, have recently received piously generous donations in the
name of Islam; Prince Alwaleed bin Talal of Saudi Arabia donated a breathtaking
8 million pounds (Just over $12 million) to both Cambridge University and
Edinburgh University for the purpose of funding Islamic study centres (Cook
2012). This isn’t even slightly surprising considering the wealth of the Saudi
royalty and makes one question the intentions of the Universities as they offer
no separatism between education and business. The funding doesn’t cease there,
obviously, as these influential bodies are attempting to monopolize and
manipulate the education system-successfully. One of the largest donations was
quite predictably to Oxford University for their Islamic Study Centre in the
sum of 75 million pounds.
With all of these donations taken into account, the funding
sources of the Saudi’s is the largest source of external funding being provided
for British University (Leach 2008). Taking this into account, you may want to doublethink
the amount of clout these educational bodies have-as well as the incentive of
such reproachful endeavor as the University College of London took with the
satirical Jesus and Mo cartoon published on behalf of their Atheist, Secularist
and Humanist society (scrappy cartoons of Jesus and Mohammad sharing an
ingratiating pint together). The University released a poorly complacent
statement, which I highly resent in the name of free speech, stating the
following in reference to the Atheist society and the members of it:
"They are provided with equality training prior to
running a society, to help them understand the balance between freedom of
expression and cultural sensitivity." (Topping 2012)
Once again playing into the hands of religious fascists and
by all means-far too easily. The viewpoint taken by the general public and that
of Muslims who were offended, could be seen as extremely cynical. The cartoon
could easily be seen as a depiction of equality by having the two prophets
reconcile their differences over a British pastime that is synonymous with
comraderie; having a pint. This proves the inherent sense of victimization that
religion breeds, completely stultifying any argument against it and constantly
looking to raise a red flag in the name of it. At one point, the university
actually threatened disciplinary action against those students involved for
being so insensitive; I fully
reproach and detest the way the university placated to outward pressure by
completely taking freedom of speech for granted. The only way around such
placation from the Atheist, Secularist and Humanist society was through that of
a petition with over 3,000 signatures, including that of renown Biologist
Richard Dawkins. The fact that this non-issue had to escalate to such extremes
can hardly be seen as a complete victory for democracy. It might be fun to
note, for antagonistic purposes, that University College London was also one of
the grateful recipients of a substantial donation from the Saudis (of course,
they wouldn’t want to be culturally insensitive cough cough) (Leach 2008).
Also, just to add fuel to speculation, University College London has an
archeology campus located in Qatar; a Wahabbi state; the only other Wahabbi
state in the region being that of Saudi Arabia (the Wahabbi branch of Islam is
considered to be ultra-conservative, usually adopted by Sunni fundamentalist
Muslims). With so many important ties to the Islamic world, the intentions of
these otherwise prestigious British institutions is wholly compromised. How on
earth one could believe that donations from the leaders of a country that
prohibits women to drive are with positive intentions is beyond me. Saudi
Arabia is obscenely backwards with their views on equality and the rights of
women; the fact that their elite have any influence in the British university
system is worrying.
Back to my point about this arbitrarily executed Islamophobia
Awareness Month: it is just another stunt performed and employed by those who
have been unfortunately and ill-fatedly born into such a belief system, which
has carried through into the naivety of early adulthood. I can boldly presume
that most of these young adults probably haven’t read the Koran, but only
learned their fragmented belief through the heresy of Imams and their immediate
surroundings. Islamophobia Awareness Month is just another dent into the
Western calendar, just as is the newly constructed “world hijab day”-pseudo
peaceful/raise awareness ploys. I feel that ploys such as “Islamophobia
Awareness Month” should also be met with a counteroffer of such alarming
statistics as 36 percent of British Muslims (ranging in age from 16 to 24 years
old) believing that those who are considered apostates should be given the
death penalty, merely for their unbelief (Harris 90). The universities that
ratify such committees and then turn around and condemn unions that promote
democracy and freedom of speech need to be monitored as once the British
educational system has been infiltrated enough, there will be little merit left.
Though I understand his crass nature and overtly
philandering ways, I can’t help but quote one of the great poets of the 20th
century, Charles Bukowski, as he once said,
“and the best at war finally are those who preach peace
those who preach god, need god
beware those who are quick to censor
they are afraid of what they do not know”
This excerpt is from Bukowski’s “The Genius of the Crowd”
poem, and though it may not directly relate to Islam-you can understand where
I’m making the connection. You have to heatedly contest such a notion that
there is a “world hijab day”, whereby those of us who accept that life is life
is life and there is no eternity or immortality should be imposed upon with
such a contrived making-especially from a religion that has had such a grave
impact on western society over the last 20 years (the fatwa placed on Salman
Rushdie by Ayatollah Khomeini, September 11th, 7/7 bombings, the
assassination of those involved with Rushdie’s Satanic Verses-namely two of his
translators and an editor, the assassination of Theo Van Gogh for his
Submission movie on the subjugation of women in Islam, the innumerable death
threats and intimidation used by Muslim clerics in lieu of the Danish cartoon
depiction of Mohommad-just to name a few). Nothing of the sort could ever take
place in the middle-east, not merely just because of a lack of democracy, but
also because they are a lot more shrewd and unscrupulous than the
well-intentioned and progressive tendencies of the western world. Once stripped
of religious tawdry and graduer, Islam is a pertinent example of a “my way or
the highway” attitude-though many would contest this. This mess translates over
into the West rather easily with many Islamic sympathizers and apologists
taking the lead. When Salman Rushdie’s Satanic Verses was published, and quite
rightly at that, not only did the cobwebbed genitals of Khomeini (this man
deserves not one iota of my respect or anyone elses-he was an inciter of murder
and utter hatred, a subjugator of free speech and a figure head for a slavishly
misled cult) call for Rushdie’s murder, but he was even condemned in the United
Kingdom. Rushdie was summoned to stand before
a prosecution in lieu of what was
labeled “blasphemous libel” during the time of publication. Fortunately, and
clearheadedly, the magistrate denied such a request; leading to a ridiculous
appeal to the high court. Then, in such atrocious circumstances, 13
barristers-all of Muslim faith-attempted, with futility, to have The Satanic
Verses banned (Guardian 2012). Please bear with me for a minute as we ponder
the kind of adverse implications this plea, if successful, would have had on
the British legal system. We, surely, would be no better than Vlad Putin and
the persecution of Pussy Riot for dissent in lieu of Russia’s current religious
climate. This not only impresses upon the clout that Islam now has in the West,
but also how they are hypocritical to claim that is a religion of peace and
that Sharia law isn’t as extravagant as one may assume. If you speak ill of the
prophet, of Islam, or even allude toward blasphemy-it is utter anathema and
will not be tolerated for one second. Instances such as these make one question
which side is actually holding the torch of intolerance.
There have recently been numerous cases of those of Muslim
faith begrudging their employer for not accommodating their faith appropriately
in the workplace and that the content offered by those chewin’ the fat in the workplace is unsuitable. This is just one of
the many policies of the Islamic imposition-one of a fascist ideology bearded
in religious text-that attempts to impose the conduct of policies upon those
who were raised with liberal openness. If I were an employer, I wouldn’t care
to have anyone pray 5 times a day whilst on the job; not because of which
religion they were adhering to, but because this is something they are entitled
to in their own time-otherwise, where do these concessions stop? Also, as an
employer, I would feel compelled to beseech said party to rethink their dictum
due to the arbitrariness of their prayer ritual considering that it was
expected that one should only pray twice a day during the earliest years of
Islam.